Eleanor Bennett

Title: The ‘Queens of the Arabs’ During the Neo-Assyrian Period

University: University of Helsinki

Supervisor: Prof. Saana Svärd

Abstract:

During the Neo-Assyrian period (approximately 934-612 BCE, based in modern Iraq) the annals and royal inscriptions of several kings mention women with a curious title: ‘Queen of the Arabs’. These women have been included in previous discussions regarding Assyrian interaction with the ‘Arabs’, but a full investigation into their roles as rulers has been lacking. This is what this dissertation seeks to answer: what were the roles of the ‘Queens of the Arabs’ during the Neo-Assyrian period?

The reason for no prior traditional Assyriological research into these women is due to a very small number of texts. As Assyriology has traditionally been a text-based discipline, a corpus of just twenty-eight texts has not been seen as ‘worthy’ of a full investigation. This dissertation goes beyond the traditional approach, by incorporating gender theory and comparative methodology. A key heuristic tool in this dissertation is Michael Mann’s ‘IEMP’ model of power. This has identified three key areas where we can clealy see the roles of the ‘Queens of the Arabs’: military, economic, and religious roles.

The most important finding was that the process of researching about ‘Arabs’ meant contending with two layers of misinterpretation. The first of which is the misunderstandings of modern scholars allowing modern stereotypes influence how they write about ‘Arabs’. The second is that the ancient sources themselves do not seem to know who or what they refer to when they discuss the ‘Arabs’.

This has resulted in a discussion based on these women as individuals, not as a group. We do not know if they all ruled the same population group, and so they may have all been rulers of different cultures. We see Samsi, Teʾelḫunu, and Adiye in positions of military leadership, and Samsi was potentially even present on the battlefield. Zabibê, Samsi, and Tabūʾa all exhibited the ability to control either resources or access to the networks that transported these resources. And finally, Teʾelḫunu likely had a religious role of some sort as part of her leadership duties, but we do not know what that was. Each of these women are discussed in isolation.

Keywords: queens, Neo-Assyrian period, Assyria, Arabs, gender

 

 

Christopher W. Jones

Title: Power and Elite Competition in the Neo-Assyrian Empire, 745-612 BC.

University: Columbia University

Supervisor: Prof. Marc Van De Mieroop

Abstract:

The Neo-Assyrian Empire in the eighth century was dominated by a small clique of officials holding high offices (often called ‘magnates’) who accumulated power by controlling vast areas of land and holding multiple offices simultaneously. This situation persisted until at least the end of the reign of Tiglath-Pileser III in 727 BC.

My dissertation utilizes tools from the fields of social network analysis and organizational communication to study the changing nature of political power in the late Neo-Assyrian empire. Using an analysis of 3,858 letters which survive from this period, my dissertation argues that Sargon II initiated reforms which fundamentally changed the relationship between the king and his officials. He reduced the status of the high officials by breaking up their provinces while vastly expanding the number of provinces and provincial governors. By leveling the field of Assyrian officialdom, he reduced their status to be equivalent to other provincial governors, centralizing power in the king and royal family while dividing it into smaller pieces among everyone else.

These reforms had unintended consequences. They radically increased competition between officials, structuring the empire in such a way that hundreds of governors, palace officials, and temple officials reported directly to the king and were in competition with each other for status. This in turn created a massive information problem, as officials frequently made allegations against their rivals. The king had no way of ascertaining the truth of these allegations, and kings became increasingly isolated during the seventh century BC as they turned to other means such as court scholars to attempt to circumvent this problem. The end result was a poor information environment which made Assyrian governance less effective and rendered Assyrian kings less able to assert control over their subordinates.

Keywords: Assyria, Neo-Assyrian period, imperialism, imperial organization, organizational communication, social network analysis

 

Thibaud Nicolas

Title: L’or du soleil : le rôle socioéconomique du temple de Shamash à Sippar à l’époque paléo-babylonienne

University: Ecole des Hautes Etudes en Sciences Sociales – Paris

Supervisor: G. Chambon & D. Charpin

Abstract:
This PhD will focus on the socioeconomic role of the Ebabbar of Sippar during the OB period. This temple has already been widely studied for the Neo-Babylonian and Achaemenid period, but yet, the study of its role and function during the OId Babylonian period remains to do.
In this PhD, I aim to understand how deep the social roots of the Sippar clergy were and what interaction the Ebabbar as an institution had with the other “great organisms” such as judges, kârum and Babylon’s kings. I shall first try to show how important the temple was in the royal ideological dispositive. Then, I will try to reappraise a documentation about this Sipparian temple to understand who was doing what in it, and with what kind of socioeconomic impact. The main objective is to understand how the temple could weigh on the Old Babylonian economy not only by its own economic wealth, but also by the mean of using economic tools such as special measures and weights.
To do that, we will examine a corpus of around 400 texts, of which many have never been translated or studied. This corpus should allow us a better understanding of Old Babylonian accounting methods, the implicit information in them, and the brand new look we shall have on this vast documentation.

Contact: tnicolas.enseignant@gmail.com

Beatrice Baragli

Title: Salutations to the Sun. The Kiutu incantation prayers

University: Ludwig-Maximilians-Universität München

Supervisor: Prof. Walther Sallaberger

Abstract:
This dissertation offers the first complete critical edition of the Sumerian Kiutu incantation prayers (from ki-dutu-k “place of the sun (god)”), which are attested from the second up to the end of the first Millennium BCE. This work focuses on the definition of the textual typology, its ritual and religious background. Furthermore, this study treats the Kiutus as a part of the broader history of Mesopotamian literature.

Contact: beatrice.baragli@gmail.com

 

Anna Glenn

Title: 
Praise of Kingship: Širgida-Hymns in the Old Babylonian Liturgical Tradition

University:
Johns Hopkins University

Supervisor:
Prof. Dr. Paul Delnero

Abstract:
Sumerian hymns to deities, sung by professional musicians in the framework of ritual, represent a significant portion of the literary record of the early second millennium BCE, corresponding to the Mesopotamian Old Babylonian period (ca. 2000–1500). Although the words of these hymns, along with the clay tablets on which they were recorded, represent one of the most direct sources of evidence for ritual practice during this period, the hymns’ performative setting has only rarely been the focus of Assyriological scholarship. Instead, Sumerian cultic hymns are studied as works of literature, more closely aligned with compositions learned in scribal schools than with other liturgical material. Hymns are regularly classified according to criteria imposed on them by the requirements of modern scholarship, despite the fact they typically bear native labels (“subscripts”) classifying them according to features of performance. This dissertation aims to shift the scholarship on Sumerian hymns towards understanding their role as performed liturgical pieces, taking as a case study one group of hymns as defined by a native performative label: hymns classified with the label širgida.
A starting thesis of this dissertation is that (1) the significance of the text of Sumerian cultic hymns cannot be appreciated without taking into account their extra-textual, non-verbal elements of performance, and (2) consideration of such texts in light of their performative setting can offer important insights on second-millennium ritual. I test the hypothesis that natively defined hymnic groupings, such as širgidas, can be productively investigated as corpora, and that this approach will allow us to access otherwise obscure performative elements.
Investigating the širgida corpus, I present evidence for their general Sitz im Leben, clearly linking them to ritual performance and royal ideology (Chapter 2); identify patterns in the language of the hymns, considering their potential impact in ritual settings (Chapter 3); more fully explore kingship in the širgidas, arguing that they directly involve the Mesopotamian ruler (Chapter 4); explore the implications of the hymns’ references to material ritual elements (Chapter 5); and demonstrate that, in addition to kingship, the themes of prayer and offering play an essential part in the širgidas’ performance.

Contact:
anna.glenn@lmu.de

Hannelore Agnethler

Title: 
The Mesopotamian gods of fire and light Nuska and Gibil-Girra

University:
Ludwig-Maximilians-Universität München

Supervisor:
Prof. Dr. Walther Sallaberger

Abstract:
This dissertation deals with the so-called god of fire Gibil-Girra and god of light Nuska taking into account mainly literary sources e.g. hymns, prayers, magical incantations, lists of gods.
The aim of the study is to carve out the profile of these deities, focusing on their functions and roles within the Mesopotamian pantheon as well as their role and impact within the human word.

Contact:
Hannelore.Agnethler@campus.lmu.de

William McGrath

Title:
Resurgent Babylon: A Cultural and Intellectual History of the Second Dynasty of Isin

University:
University of Toronto

Supervisor:
Paul-Alain Beaulieu

Abstract:
This Ph.D dissertation is a study of the Isin II dynasty, a Middle Babylonian dynasty consisting of eleven kings who ruled from 1157-1026 B.C. As a chapter in the history of what is sometimes termed the ‘most famous city of antiquity,’ replete with intrigue though it is, it remains opaque and relatively understudied. Building on the admirable study of Post-Kassite political history conducted by J.A. Brinkman in 1968, an updated discussion of this history will be provided with an emphasis on textual evidence which has become available since that time.

As point of departure, my research will take a holistic approach charting important developments in the social, religious and literary domains which distinguish the Isin II period. A particular focus will be on the production of literature, the intellectual history of the period, and the phenomenon of ‘canonization’. I will seek to frame lasting developments in the scholarly praxis of Mesopotamia as an outgrowth of a major religio-political reorganization occurring in Babylon at this time. More specifically, my work will posit that the re-establishment of native rule in the city of Babylon, together with the re-installment of the city-god to his temple in the reign of Nebuchadnezzar I, led to a resurgence of Babylonian power and prestige that would have formative effects on cuneiform culture for the next one thousand years.

Contact:
bill.mcgrath@mail.utoronto.ca

Loubna Ayeb

Title: Le ventre dans les incantations thérapeutiques suméro-akkadiennes : entre magie et médecine

University:
Université Lumière Lyon 2

Supervisor:
Philippe Abrahami

Abstract:
This dissertation focuses on a reedition and analysis of the ŠÀ (“belly”) incantation corpus. It will approach the representation and treatment of gastro-intestinal diseases in incantations, as well as medical texts, to get a broader understanding of the medical tradition in Mesoptoamia.

Contact:
loubna.ayeb@gmail.com

Turna Somel

Title:
Mesopotamian Divinatory Texts from Syria and Anatolia in the Late Bronze Age

University:
Philipps-Universität Marburg

Supervisor:
Prof. Dr. Nils P. Heeßel

Abstract:
Even as early as the late 3rd millennium BCE, there is evidence of divinatory practices in ancient Mesopotamia. A new text genre listing the meanings of omens appears during the first half of the 2. millennium BCE and attests to the continuous development of divinatory practices in Mesopotamia into the Hellenistic period. Furthermore, textual sources from neighbouring regions in the Near East dating to the Late Bronze Age (second half of the 2nd millennium BCE) demonstrate that this knowledge, and possibly the practices, were imported from Mesopotamia and existed parallel to local divinatory traditions, as hundreds of fragments have been found in Hattusa and Emar, and smaller numbers have been discovered in Alalah, Ugarit, Susa and Kabnak.

While the majority of the aforementioned fragments have already been edited, a comprehensive study treating this corpus of divinatory texts as a whole is needed. The aim of the present thesis is to study this corpus with a focus on the intellectual history of the Late Bronze Age. Of particular relevance are organisatory characteristics, hermeneutical strategies and areas of interest as documented in omen compendia, to be studied through a comparative perspective encompassing Hattusa and Emar, as well as Mesopotamian sites such as Assur, Babylon, and Nippur.

In addition to intellectual history, a major focus of this study is to document the process and effects of transmission and reception in the case of Hattusa and Emar, as well as to investigate whether (and how) the omen compendia were further developed within the local scribal communities. In the case of Hattusa, where translations of Akkadian omen compendia into Hittite are attested, a study of translation techniques is to be undertaken.

Contact:
somel@students.uni-marburg.de

Emily Zeran

Title:
Early Sumerian at Šuruppak: A Secure Palaeography of the Texts from the EDIIIa “Tablet House”

University:
Friedrich-Schiller University of Jena

Supervisor:
Prof. Dr. Manfred Krebernik

Abstract:
This PhD project treats in detail the 138 texts written on clay tablets which can be confirmed to have been found in association with the architectural remains of a certain building at the ancient city of Šuruppak (modern Tell Fāra, Iraq). In doing so, the potential, as well as the limits, of palaeographical studies on cuneiform tablets will be explored, and a new methodology for undertaking such studies will be outlined. The outcome of this study will be a new sign list (NLAK) for the Fāra Period, to replace the Liste der archaischen Keilschriftzeichen of A. Deimel (1923). This new sign list will provide the readings/values of the cuneiform signs (as confirmed by statistical frequency) as well as a full commentary.

Defining a phase of script to the lifespan of one building will establish a “spine” around which other texts from Šuruppak may be grouped, in order to reconstruct the development of script (and its association with archaeological levels/areas) at this site. It is hoped that other such studies on early cuneiform corpora will one day be arranged alongside this in order to create a relative chronology of the (stylistic and linguistic) phases of cuneiform script between 3400-2300 BC. The envisioned “comprehensive palaeography” may also serve as the means by which the hundreds of cuneiform texts deriving from the art market may be re-contextualized.

Contact:
emily.zeran@uni-jena.de